Of Bondlings and Blesh Ch 9
Chapter 9
A rising wind howled; the tent fabric rippled. The young woman in the green skirt slapped her companion on the bottom. There was more laughter. I eyed their bouncing breasts with wholly sexual appreciation.
“Good afternoon, ladies,” she of the white draperies said, “as you will know my name is Jane Turrell… Well – it looks like you don’t know – hand up, anyone who did know… I see – hand up anyone who knows why you’re here… Not a one…”
“Typical!” snorted the young woman in blue. “I’ll bet none of them have heard of you – or even of grand labay.”
“Miss Turrell is the world’s greatest director of grand labay – and you are here to audition for her,” added she in the green skirt.
“Thank you, Helen,” Miss Turrell said. “Let us start from basics, you all know what labay figures are, I assume… Well – thank the goddess for that… In grand labay, the figures tell a story in symbolic form, recounted entirely from the point of view of slaves – persons do not appear on stage.”
“Of course,” Helen clarified, “Miriam and I help the slaves through their rehearsals, but we do not appear on stage during the performance.”
“Exactly. We will perform Laurence’s[1] masterpiece Effilia’s Hipnos. Who knows the story?”
My hand was one of those to shoot up. According to the tale, Effilia had her personage sucked into a flask by the sorcerer Mandick, leaving her in a state of limbo – known as hipnos – in which she had neither the authority of a person nor the submission of a slave. Eventually, Effilia’s daughter, Roseblue, managed to uncork the flask – releasing her mother’s personage and sucking that of Mandick into the bottle[2]. Nanny Spencer had told me the story when I was little.
“Well – the few who don’t know will soon pick it up, should they pass the audition. Up on stage – all of you – we’ll practice a few figures from the end of the first act – conetts and diapumes. You are Effilia’s slaves feeling her authority lift from you as she slips into hipnos. Imagine the horror and despair that you would feel deprived of your mistress’ personage.”
I stepped on to the stage with my fellow slaves and formed conetts and diapumes, attempting to infuse them with horror and despair – not by contemplating deprivation of Berenice’s personage, but of Lady Isobel’s. Miss Turrell’s verdict was that I was technically imperfect, but showed signs of passion, and I was not excluded after the first set of figures. Ten minutes later, with a particularly clumsy pedukoi, I failed the audition. Two from Cap’n Gentle’s cargo were accepted – Slippa and Raiqu – I was pleased by the implied affirmation of Lady Isobel’s training, but ashamed of my unworthiness.
Two drivers sheltering under umbrellas had we who had failed the audition scurrying into heavy rain. No other persons were to be seen, but a few bedraggled slaves attended to outdoor tasks. The large tent into which we were urged was only about twenty yards from Miss Turrell’s – but, by the time we reached it – I could scarcely see through the water dripping from my hair and coating my eye lashes. Had I been clothed, rather than harnessed, my garments would have been soaked.
On regaining my vision – after shaking myself, pushing back my hair and wiping my eyes – I saw that the tent was another performance space. Beyond the rows of empty seats, the stage was a forest of iron leaved trees. The wood was of whipping posts and frames, the leaves open jawed manacles. There was a lady, dressed in red, who might have been about thirty – together with a dozen younger women clad only in short skirts and clutching torment instruments.
A well aimed lash from a driver had me scurrying to the stage where a tormentor, purple skirt about her thighs, clamped a set of manacles upon my wrists. The restraints proved surprisingly comfortable – they were well padded and not set too high. The post was polished and felt perfectly smooth. My only discomfort was the certainty that I was about to be whipped.
“I am Melissa Lovett,” a voice behind me said. “You are auditioning as torment subjects.”
Lady Isobel had mentioned Melissa Lovett’s name in connection with her family’s whip and harnessware business. She was, so my former mistress had said, a virtuoso torment artist who had become a leading conductor. Her kindness, and generosity with her time, had received much praise. A great deal of the whipping theory I had learnt on Cap’n Gentle’s boats had originated with this gracious lady.
“First we will try the peccalalo run from the start of the third section,” Miss Lovett continued, “building up to the crescendo before the belleroles come in. From the top now…”
I braced myself for the whip. The peccalalos hissed and cracked – but, to my surprise, I didn’t feel their touch. It soon occurred to me that – as we slaves outnumbered the tormentors – they were taking us in two batches, and I must be in the second group. Leggi, just to my left, was obviously in the first.
“Fine,” the conductor said at last. “A few of them are really quite promising. We’ll try the others, now – same section, from the top…”
With the final word, a flicker of fire played across my back – painful yet with a sense of luxury. I was reminded of the caress of a silken camisole sliding into place. It was as unlike the clumsy work of the drivers as smoked salmon is to boiled pond fish. It was unlike Lady Isobel’s loving whip strokes, too – colder and more precise – for the first time, perhaps, I truly glimpsed what artistry is.
“I quite like mine,” my tormentor said during the discussion after the peccalalo session. “She rises nicely to the lash – and has quite a pleasing expression.”
“Yeah, I like the way her tits bob up and down in time to the whip,” another said with – I thought – unnecessary crudity.
“Not bad,” Melissa Lovett said. “She has potential, but she’ll need a good deal of rehearsal. We’ll try her on the tristelle next – I think it might suit her.”
“What do you think of mine?” a tormentor asked, as the discussion moved on to another slave.
The tristelle, with which I auditioned next, was more painful that the peccalalo. There was, however, the same curious sense of luxury mingled with the pain. I sensed that there were nuances to the performance I was unable to follow. An unfavourable verdict came as no surprise.
“This one’s too crass for the tristelle,” my tormentor said. “I don’t think she even noticed the difference between the one and a half beat run with the crossed left mid tail, and second beat and a half switched over to the right.”
“Agreed,” Melissa Lovett sighed. “The demi-flick with the half beat cross over was completely lost on her. She’ll do for the temperole background, if she shapes up, but hasn’t the soul for a lead subject.”
In the event, six slaves from Cap’n Gentle’s cargo passed the audition – Leggi, Spanquibelle, Fuquibelle, Bifi and Bouche, as well as me. In spite of feeling apprehensive on becoming a torment subject, it was a relief not to be separated from my friend, Leggi. I also felt pleased that Bifi and Bouche were to remain together – and Miss Lovett was clearly pleased to find two such sturdy girls – suitable for the heavier instruments. It was time to part from Chit, Fluffi and Busti, and I felt sorry to see them led away by the drivers – although, for all I knew, their fate might be kinder than ours.
My continued presence amongst Miss Lovett’s girls was in some doubt until I started to shape up at the third rehearsal. For a little while after that, it looked as though I might be a second back[3], but this became increasingly unlikely. Of Cap’n Gentle’s cargo, Spanquibelle – true to her name – proved the finest torment subject and was assigned to a lead instrument. The rest of us had more lowly roles.
It was, of course, painful work – but not without its satisfactions. A protracted series of inexpert whippings tends to dull the sense of pain. It is the art of torment to have precisely the opposite effect. Through the artistry of the tormentor, the subject’s ability to experience pain is continually refined.
We were to perform Woodward’s third agorole, a lengthy and complex work lasting about an hour and a half and requiring more than fifty tormentors – and, of course, a like number of subjects[4]. It called for the finest tormentors and required almost two months to prepare. The performance was clearly designed to demonstrate both the refinement of Berenice’s sensibilities and her wealth. Few, even of the Nine[5] could have afforded to pay for such a spectacle – to stage it in conjunction with the production of Effilia’s Hipnos was astonishing.
We were often reminded that Berenice’s triumph depended on our responsiveness to the whips – the fate of those who disappointed her was left to our imaginations. I suspect that our imaginings were more lurid than the reality would have been. I now realise that things would have gone much harder for Melissa Lovett and her tormentors than for we subjects. A person is just a person, but a slave has a market value which is not to be lightly squandered.
For the first time since my enslavement, I received veterinary treatment. Clearly, torment subjects needed to be fit – and the vet was, I felt sure, more competent than the Palace Victoria physicians. She was a Miss Hawker, and proved not only thorough, but unexpectedly kind, seeming genuinely to like slaves. Not for the last time, I decided that I liked vets better than doctors.
Even more welcome was the quality of our swill. My food was better than any since my capture – seemingly in another lifetime – at Watt’s Ford Gap. Occasionally, we even received bowls of savoury meat stew with hunks of bread to dip into it. Not only did we need to build up our strength for the performance but – Melissa Lovett considered – a certain gaiety was necessary for torment subjects.
We were allowed plenty of leisure time, during which Miss Lovett encouraged us to socialise. She said that we needed to bond, to become a guess all, more than some of our parts – and other things that seemed to make no sense. While I do not wish to imply criticism of a great artist, a noble lady, a generous and kindly woman – it was said that she picked up such notions from Old Time books. I am sufficiently old fashioned to think that the only good to come out of the Old Time was the modern age.
At first, we just talked; but, after a little while, we started to play games. Initially, it was a matter of hauk-stick, using twigs and straws – and Lady Anne with the grid scratched in the dust or mud, according to the weather. Then Bifi and Bouche, working together, produced a set of calendar bones[6]. That soon became our favourite pastime, and it was not long before we had produced half a dozen sets.
Small bones could be scavenged easily – finger bones proved the best. Also to hand were sharp stone fragments suitable for flattening the surfaces and marking them with month symbols. We wagered pieces of bone or rock suitable for fashioning calendar bones, each of us forming a little store of this slave currency. Persons who occasionally looked at our games sneered, but we took it all very seriously.
Even now I feel frustrated when I recall re-rolling on the verge of a season. After three re-casts with one of the bones, I was still left with only a lump and cusp – giving me a score of bar five! The winner had a mere lump, but on a single roll. It was hard to fight back my tears as I handed her thirteen of my precious fragments.
Amongst the rubbish scattered about the camp were a great number of rags. Many bore stitching and seemed to be shreds of garments, perhaps from the clothing of those who had been foolish enough to offend Berenice. While the scraps were of little use for most purposes, some were large enough to wrap our pieces of bone and rock between games. I was delighted to find a useful piece of red cloth with white dots to replace my original beige bundle.
Perhaps a week before the performance, sweating gangs of he-slaves – mercifully trimmed – struck the torment and labay tents, folded them neatly and loaded them on to ox carts. We assumed that the tents were to be re-erected at the performance site, but this was to prove false. The removal of the tents was probably a mistake. We continued to rehearse in the open – something that sorely tried the tormentors as they struggled to keep their instruments tuned in spite of the damp.
For we slaves, it allowed the pleasure of seeing Effilia’s Hipnos in an advanced stage of rehearsal. Never before had I seen grand labay and was immediately enchanted, occasionally the performance moved me to tears. Especially poignant was the scene in which, the lady’s personage restored, she reasserted her authority upon the slaves. Not only was it a beautiful sentiment, exquisitely performed, but it had me dreaming of Lady Isobel reasserting her authority upon me.
Three days before the performance, we clambered into ox carts and were taken in luxury to the festival site. We snuggled into the straw and swapped jokes that would have made Lady Margaret blush. With a definite pleasure, I joined in with the lewd recital. My story was an old one, but it made my friends laugh.
“A lady took a slave boy to the trimming shop, only to find that the trimmer wasn’t there. While his mistress looked for the man, the boy decided that didn’t fancy being whittled down to size. Looking for a place to hide, he slipped behind a curtain – but that was no good because his willy was sticking out. He picked up an old axe head, slipped it over his erection, and went back behind the curtain…”
“Green wood!” Leggi squealed, obviously realising which joke it was.
“The trimmer came back,” I continued, ignoring her, “and said ‘what’s that axe doing there?’ He grabbed the slave’s willy, pulled, and the boy spurted into the trimmer’s hand. ‘Wood as green as that, with so much sap, must still be growing on the tree,’ he said, ‘I’d better cut it off’. So he took a pruning knife to it – and the lady, coming back, said ‘just the blade for his prunes!’
“That reminds me of another one…” Fuquibelle said, when the laughter died down, “After being cut down to size, a slave boy goes back to trimming shop and starts rummaging through the pig bin[7] – looking for his willy…”
That night we rehearsed in the great dark crimson tent on the festival site. We caught our breath as we beheld the scene revealed in the flickering glow of the torches. The tiers of seats were upholstered in scarlet, trimmed with gold. The tent posts were of polished hardwood, each bearing a golden flambeau bracket.
Most glorious of all were the stage fittings. The whipping posts and frames were of hardwood, not only polished but carved with intricate designs – each a work of art in its own right. Their metal fittings reflected the torch light with the unmistakable gleam of real gold. The beauty of the scene brought tears to my eyes – for the first time, I truly felt unworthy to be a torment subject.
Raising my wrists for my bracelets, I gasped in fresh wonder. Not only were the restraining bands of precious metal, but were obviously the work of a great goldsmith. A raised design depicted a labay performance in minute detail. Set into the relief were – I felt sure – real sapphires, their blueness as cold as Woodward’s masterpiece.
The full beauty, however, was not revealed until the following evening, as we prepared for the dress rehearsal. First, a group of slaves with an irritable overseer delivered our performance harnesses. Muttering curses, the person took keys to the crude stuff in which we were locked. The slaves fastened us into the most beautiful harnessware I had seen – glossy black leather, real gold set with more sapphires.
Initially, my performance harness was an unalloyed delight. Then – reflecting that it must be more valuable than a thousand slaves, it seemed a great burden. I sought out a tormentor and asked if I might speak to her – and she was gracious enough to consent. When I spelt out my worries, she roared with laughter and slapped me hard, but affectionately, on the bottom – finally, seeing that my concern was genuine, she reassured me.
“Berenice doesn’t like thieves. Her law is that any thief who steals from her should meet a more horrible fate than the last. It’s years since anyone tested her ingenuity. Just being Berenice’s slave guards you better than a company of the finest troops.”
An hour or so before we were fastened in our places, pack slaves arrived with large pots of perfumed oil. Young slave girls with long and extraordinarily supple fingers massaged us with the oil until we gleamed. No crevice escaped their probing touch. I was left as glossy as my whipping post, and smelling like a goddess’ concubine.
Nor had I previously seen the tormentors dressed for performance. At rehearsal they wore a motley collection of skirts, scarcely two of them matching in colour, length or style. Now, all were in black satin, fringed with golden tassels and belted with gold chain, their legs and torsos – like our bodies – gleamed. Their whips matched their skirts – black leather with gold pommels.
The following night was that of the performance. Both we and the tormentors were oiled even more thoroughly than for the dress rehearsal. Melissa Lovett was careful to ensure than we were fastened in our places with time to spare. The tormentors joined us shortly afterwards, busy with their warm up exercises.
The stage lights were extinguished while the rest of the tent remained brilliant. Staring at the tiers of seats from the darkness, I had the impression that I was part of the audience and the action in the illuminated expanse before me was the performance. The fact that I was chained in place did not dispel the notion – the persons of quality taking their seats continued to strike me as actors. Most of the ladies were soberly dressed, but the men wore colourful robes – here crimson, there lime green, the most splendid of all was magenta and turquoise ornamented with silver tassels.
A slave took her place at each flambeau, as unobtrusively as she could, although it was difficult not to notice girls of such beauty. Suddenly, in perfect unison, they extinguished every light. For several heartbeats the great tent was in complete darkness. Just as I started to wonder whether something was amiss, flares sprang up about us on the stage.
The tormentors, subjects and whipping posts were starkly revealed in the harsh and unnatural light. The audience clapped. Then – as silence descended – the ensemble paused motionless, whips aloft, ready to strike. The peccalalos hissed, followed by three heavy beats from the bagerole. On the third beat, the temperoles joined the chorus of pain, and my back was afire.
At the interval, the stage lights were extinguished and those illuminating the seats rekindled. In the darkness, there was a flurry of activity. We were unfastened from our posts and frames, given refreshing cordials to sip, massaged, re-oiled. The tormentors stretched their limbs and sucked hungrily at bottles.
“Arch your back to the whip as each stroke falls,” one of them reminded me. Then, presumably in response to some sign of my distress added: “Don’t worry, kid, you’re doing fine.”
She patted my back, something I would rather she had not – the first half had left me very sore. No doubt, she meant it kindly. The audience were starting to return to their seats. A lady and her gentleman caught my attention.
“The smoky taste of that whisky goes so well with the pecker,” he said. “Superb!”
“It was too fatty,” she replied, pulling a face and wiping greasy fingers on her handkerchief. “And I’m not sure it wasn’t blesh. If you ask me, Berenice feeds her slaves too well – and doesn’t slaughter them soon enough.”
A few minutes later, the lights about the audience were extinguished once more and – a minute or two later – those of the stage reignited. The second half started with the belleroles, then tristelles and clunts, before the temperoles came in… and so the agorole unfolded. My tormentor had sufficient skill, and I was sufficiently receptive, to render my pain more acute at the climax than during the opening temperole swell. Woodward’s extraordinarily subtle conclusion was filled with deep bittersweet emotions – I was left weeping, but not primarily in physical pain.
My deep – almost inexpressible – feelings had scarcely begun to resolve themselves when the grumpy overseer, and her slaves, returned for our performance harnesses. I cried fresh tears to lose the beautiful tangle of supple leather and gleaming gold. Being thrust back into cheap harnesswear was both humiliating and profoundly saddening. Gloom seemed to descend upon all of we torment subjects.
Our return from the festival site was in contrast to the outward journey. Nobody felt inclined to joke – indeed, few remarks of any kind were made. Two factors, in this, were certainly that the spell of the performance had not entirely left us – and the sad loss of our exquisite harnesses. Also, I think that we all felt a sense of foreboding – Berenice had surely done with us as torment subjects, and we had no idea as to what lay in store.
Eventually, we fell entirely silent. Now the only sounds were the creaking of the cart, the ox’s hooves squelching in the mud and the occasional cries of night birds. Suddenly, the quiet was broken by an explosion of sound. It was not until heavy rain drops started to fall, a moment later, that I realised it had been a peel of thunder.
We scurried to pull the sheet of waxed canvas over our heads, and huddled in its shelter. Without a word, Leggi kissed me on the lips. Then we were embracing, fondling, licking – not just Leggi and me, but all of us in the cart. Cries of delight, pleasure, ecstasy mingled with the drumming rain upon our shelter.
I arrived back at Bernice’s camp full of apprehension, but – in the event – the following days didn’t seem to justify my fears. Our overseers were short tempered and our swill vile, but there seemed little evidence of the legendary cruelty which had led Berenice to take the name Blackheart on receiving her electorhood[8]. When we were given embroidery to do, I recalled stories of Berenice’s slaves sewing with needles fashioned from splinters of their own bones. Much to my relief, I was given an ordinary metal needle.
During my childhood, tapestry had been considered – in the Belle House – a suitable accomplishment for young ladies. While my work had little artistic merit, it had exhibited a deftness of touch. That was to stand me in good stead now – for our task was to render designs on gauzy dresses. Each of us was given a painted board to copy – mine was of a white horse on a red ground.
Although the embroidery wasn’t large, the work was so delicate that I didn’t complete it until the fourth day. A stitch out of place earned a furious lash, so I worked with care. Since tardiness was also punished, I made pains to be diligent as well as careful. For all of the overseers, we found time to chatter – as slaves will – and the rumours of the camp passed between us.
I was horrified to hear a girl called Daffi announce: “The barbarians are coming – here!”
Tales of barbarians playing ball games with their victims’ heads – and other such horrors – sprang to mind. The truth proved less spectacular. An alliance was planned between Surrey and the western barbarians, with a view to crushing the Westland army between them. As a nut between hammer and anvil, it was said – but I never found out which was supposed to be hammer and which the anvil.
Barbarian warlords from Cymru, Ex Moor bandit chiefs, Cornish rebel pretenders, and others of their ilk had beached their painted ships at Surrey Port. Now they made their way north by canal craft and litter, to negotiate with the Nine of Surrey. Berenice, determined to ensure her share of the plunder, had invited them to a reception at her camp[9]. While the barbarians were not coming in peace, their war was not with us or with our mistress.
Before I had completed my embroidery, stories were circulating of the barbarians who had already arrived in the camp – horribly hairy men without manners or other refinement. Mercifully, the tales were of drunken loutishness, rather than atrocity, but they conveyed more than a hint of menace. In spite of my being set to decorating the large banqueting tent – once my needlework was done – I didn’t see any of the barbarians until the night of the reception. No doubt, they seemed all the more frightful for remaining hidden.
At last, it was self-evident that the reception would take place that night, although we were not actually told – the banqueting tent was ready and the air was filled with the scent of roasting meat. A party of guards, who already escorted a dozen girls, collected we tent decorators. As we continued around the camp, more slaves were added to our number – all, I noticed, from the group who had embroidered the dresses. We crossed a compound where several barbarians staggered, already drunk and looking quite as disagreeable as I’d feared – they were the first I’d seen.
The ogled us, then laughed, shouting something in their own language, which I assumed to be lewd. One slapped his crotch, while his companions laughed even louder – as we passed I was not the only slave to form the sign of the Great Mother. Stepping downwind of them, my hand darted to my nose on catching a stink compounded of fish, beer, urine and unwashed sweaty deposits. The smell seemed to follow us into the long low tent in which we had embroidered the dresses.
An official in a low cut royal blue dress ticked our names on a list as a guard in black leather read them aloud from our thighs. As each name was called, the official replied with what was obviously the name of a barbarian. An assistant stood by a rail from which hung our embroidered dresses, handing a garment to each slave as a barbarian’s name was pronounced. They worked efficiently and the queue moved rapidly – soon it was my turn.
“Tuerqui,” the guard read, “Gentle 1207.”
“Lewis Ironhand of Clun,” the official responded.
The assistant handed me the familiar dress embroidered with a white horse on a red ground, then a driver sent me scurrying from the tent. Another lash urged me through an open flap and into the arms of a waiting slave, who – without a word – signalled me to a chair. Reading her thigh, I saw that she was Yummibum – and, as she turned to select from a box of make up, observed that she did indeed have a nice bottom. I smiled at her.
“You were well named,” I said.
“Thank you” – smiling back – “I’m to do your face and dress you.”
“Do you know what this is all about?”
“They don’t tell slaves anything, but – well…”
“Yes?”
“Oh, it’s just what I can guess… Maybe I’m wrong… I don’t think I should say… And it might be something else.”
“The feast for the barbarians?”
“Mmmm… That’s what I thought… But I don’t really know…” As she spoke, she applied cosmetics to my face.
“I’m to be part of the desert course?”
“I don’t know, but…”
“But that’s the way it looks?”
“All I really know is that our mistress is holding a feast for the barbarians tonight… And me and some other slaves are doing girls’ – and a few boys’ – faces and putting them into gauzy dresses embroidered with symbols. That’s all. The rest is just guesswork and gossip.”
“But you wouldn’t wager your next meal on me having my virginity in the morning.”
“No – to be honest – I wouldn’t. But I could be wrong. And, even if I’m not, it might not be as bad as all that. Do you like boys?”
“No – I’m a girls’ girl.”
“Oh – well – perhaps you could imagine…Or maybe not. I’m really sorry, but I’m just a slave like you.”
“I know.”
She kissed me on my lips and brushed my tongue with hers. Eagerly, I began to respond, and reached out to embrace her. Yummibum evaded my arms, but took my hand and pressed it. Then she kissed me chastely on the forehead.
“I’d love to,” she said. “But I can’t – honestly. Now I’d better re-do your lips.”
A fresh squall and its burden of rain drummed loudly on the canvas. Yummibum frowned as she concentrated on her work. I bit my lip, trying not to think of what was about to happen. A chorus of singing lifted above the sound of the storm, the words didn’t sound like English.
[1] Fiona Laurence, grand labay composer (YD 623-709). The score for her Effilia’s Hipnos survives.
[2] It is interesting that this account omits all sexual references. Mandick (the second syllable of whose name seems to have been a dialect word signifying penis) wished to ravage Roseblue. Eventually, Roseblue gains access to the flask by pretending to submit to his demands.
[3] A second back was a reserve torment subject, to appear only if another subject was unable to do so. A reserve tormentor was known as a second arm.
[4] Several scores survive for this work, showing considerable variation. The number of instruments varies between 48 and 57, while the timings seem to range from 88 to 114 minutes. Louise Doe in Torment: a First Imperial Art suggests that the longest known version was never performed and that the norm was around 93-96 minutes (not including intervals), involving 52-53 instruments.
[5] The Nine was the governing council that ruled Surrey under the Democracy. New members of the Nine were chosen by the 81 Empers who, in turn were elected by the 729 Electors. New electors were appointed by the Nine.
[6] Calendar bones was played with three elongated dice, designed to fall on one of four faces, each marked with the symbol of a month. The usual set being:
Bone 1: Chillflurry, Drizzlemoon, Glarehaze, Mistream
Bone 2: Iceflake, Cornsprout, Thunderhead, Dankfog
Bone 3: Wind rush, Litnight, Swellbelly, Blinkday
The three bones were rolled, producing a combination of three months awarded points as follows:
Nix: 0 (Forming none of the following combinations)
Openers: 1 (The first two months of a season)
Closers: 3 (The last two months of a season)
Cusp: 6 (The last month of one season, plus the first month of the next)
Lump: 8 (The first and last months of a season)
Lump and cusp: 10 (Combination of a lump and a cusp.)
Quarter: 12 (Three consecutive months, not forming a season.)
Season: 20 (All three months of one of the four seasons.)
The bones could be re-rolled, but doing so cost 1 point if all three bones were re-rolled, 3 points for 2 bones and 5 points for one bone.
Re-rolling, especially repeated re-rolling, could result in minus scores called bar scores – bar one was minus one, bar two was minus two, and so on. The amount the loser paid the winner depended on the difference between their scores.
The usual set of bones (described above) did not permit a lump and cusp to be scored, but some variations did.
[7] The severed genitals of male slaves were often fed to pigs.
[8] On becoming an elector of Surrey, persons abandoned their family names and took symbolic names instead. The process signified that Surrey was now the elector’s family. There were changing fashions in electoral names. In the late democracy years, they usually signified the way in which the elector intended to behave. Berenice Blackheart’s stood for her cruelty, Nadine Next’s for her ambition (she would be next) – and so on. From the middle of the sixth century YD onwards, alliterating names were almost universal.
[9] This passage – treating of matters beyond Tuerqui’s direct knowledge – is clearly a parody of this paragraph from Helen of Good Almin’s Chronicles:
A splendid alliance was forged between the Nine of Surrey and the most worthy of the western lords. The aim was to crush the wretches of Westland whose rebellion against the authority of Surrey persisted in spite of the glorious victory on the field of Abben Den. The rebels would be crushed like a nut betwixt hammer and anvil. For this purpose, a company headed by Dyfed of the Red Dragon, Prince of Cymru – attended by king Ambrose of Corn Wall and Eric, Duke of Ex Moor – berthed their gilded ships at Surrey Port. Thence, they travelled north in state barges and gorgeous palanquins. The first to receive them was Berenice Blackheart, determined to ensure her share of the glory.
This is an example of the way in which a slave might be allowed a freedom of expression inconceivable for a person. Indeed, a person would have risked execution or enslavement for such a parody. In this, Tuerqui follows the tradition of such works as The Ninny of Surrey and Surrey’s Gory.
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A rising wind howled; the tent fabric rippled. The young woman in the green skirt slapped her companion on the bottom. There was more laughter. I eyed their bouncing breasts with wholly sexual appreciation.
“Good afternoon, ladies,” she of the white draperies said, “as you will know my name is Jane Turrell… Well – it looks like you don’t know – hand up, anyone who did know… I see – hand up anyone who knows why you’re here… Not a one…”
“Typical!” snorted the young woman in blue. “I’ll bet none of them have heard of you – or even of grand labay.”
“Miss Turrell is the world’s greatest director of grand labay – and you are here to audition for her,” added she in the green skirt.
“Thank you, Helen,” Miss Turrell said. “Let us start from basics, you all know what labay figures are, I assume… Well – thank the goddess for that… In grand labay, the figures tell a story in symbolic form, recounted entirely from the point of view of slaves – persons do not appear on stage.”
“Of course,” Helen clarified, “Miriam and I help the slaves through their rehearsals, but we do not appear on stage during the performance.”
“Exactly. We will perform Laurence’s[1] masterpiece Effilia’s Hipnos. Who knows the story?”
My hand was one of those to shoot up. According to the tale, Effilia had her personage sucked into a flask by the sorcerer Mandick, leaving her in a state of limbo – known as hipnos – in which she had neither the authority of a person nor the submission of a slave. Eventually, Effilia’s daughter, Roseblue, managed to uncork the flask – releasing her mother’s personage and sucking that of Mandick into the bottle[2]. Nanny Spencer had told me the story when I was little.
“Well – the few who don’t know will soon pick it up, should they pass the audition. Up on stage – all of you – we’ll practice a few figures from the end of the first act – conetts and diapumes. You are Effilia’s slaves feeling her authority lift from you as she slips into hipnos. Imagine the horror and despair that you would feel deprived of your mistress’ personage.”
I stepped on to the stage with my fellow slaves and formed conetts and diapumes, attempting to infuse them with horror and despair – not by contemplating deprivation of Berenice’s personage, but of Lady Isobel’s. Miss Turrell’s verdict was that I was technically imperfect, but showed signs of passion, and I was not excluded after the first set of figures. Ten minutes later, with a particularly clumsy pedukoi, I failed the audition. Two from Cap’n Gentle’s cargo were accepted – Slippa and Raiqu – I was pleased by the implied affirmation of Lady Isobel’s training, but ashamed of my unworthiness.
Two drivers sheltering under umbrellas had we who had failed the audition scurrying into heavy rain. No other persons were to be seen, but a few bedraggled slaves attended to outdoor tasks. The large tent into which we were urged was only about twenty yards from Miss Turrell’s – but, by the time we reached it – I could scarcely see through the water dripping from my hair and coating my eye lashes. Had I been clothed, rather than harnessed, my garments would have been soaked.
On regaining my vision – after shaking myself, pushing back my hair and wiping my eyes – I saw that the tent was another performance space. Beyond the rows of empty seats, the stage was a forest of iron leaved trees. The wood was of whipping posts and frames, the leaves open jawed manacles. There was a lady, dressed in red, who might have been about thirty – together with a dozen younger women clad only in short skirts and clutching torment instruments.
A well aimed lash from a driver had me scurrying to the stage where a tormentor, purple skirt about her thighs, clamped a set of manacles upon my wrists. The restraints proved surprisingly comfortable – they were well padded and not set too high. The post was polished and felt perfectly smooth. My only discomfort was the certainty that I was about to be whipped.
“I am Melissa Lovett,” a voice behind me said. “You are auditioning as torment subjects.”
Lady Isobel had mentioned Melissa Lovett’s name in connection with her family’s whip and harnessware business. She was, so my former mistress had said, a virtuoso torment artist who had become a leading conductor. Her kindness, and generosity with her time, had received much praise. A great deal of the whipping theory I had learnt on Cap’n Gentle’s boats had originated with this gracious lady.
“First we will try the peccalalo run from the start of the third section,” Miss Lovett continued, “building up to the crescendo before the belleroles come in. From the top now…”
I braced myself for the whip. The peccalalos hissed and cracked – but, to my surprise, I didn’t feel their touch. It soon occurred to me that – as we slaves outnumbered the tormentors – they were taking us in two batches, and I must be in the second group. Leggi, just to my left, was obviously in the first.
“Fine,” the conductor said at last. “A few of them are really quite promising. We’ll try the others, now – same section, from the top…”
With the final word, a flicker of fire played across my back – painful yet with a sense of luxury. I was reminded of the caress of a silken camisole sliding into place. It was as unlike the clumsy work of the drivers as smoked salmon is to boiled pond fish. It was unlike Lady Isobel’s loving whip strokes, too – colder and more precise – for the first time, perhaps, I truly glimpsed what artistry is.
“I quite like mine,” my tormentor said during the discussion after the peccalalo session. “She rises nicely to the lash – and has quite a pleasing expression.”
“Yeah, I like the way her tits bob up and down in time to the whip,” another said with – I thought – unnecessary crudity.
“Not bad,” Melissa Lovett said. “She has potential, but she’ll need a good deal of rehearsal. We’ll try her on the tristelle next – I think it might suit her.”
“What do you think of mine?” a tormentor asked, as the discussion moved on to another slave.
The tristelle, with which I auditioned next, was more painful that the peccalalo. There was, however, the same curious sense of luxury mingled with the pain. I sensed that there were nuances to the performance I was unable to follow. An unfavourable verdict came as no surprise.
“This one’s too crass for the tristelle,” my tormentor said. “I don’t think she even noticed the difference between the one and a half beat run with the crossed left mid tail, and second beat and a half switched over to the right.”
“Agreed,” Melissa Lovett sighed. “The demi-flick with the half beat cross over was completely lost on her. She’ll do for the temperole background, if she shapes up, but hasn’t the soul for a lead subject.”
In the event, six slaves from Cap’n Gentle’s cargo passed the audition – Leggi, Spanquibelle, Fuquibelle, Bifi and Bouche, as well as me. In spite of feeling apprehensive on becoming a torment subject, it was a relief not to be separated from my friend, Leggi. I also felt pleased that Bifi and Bouche were to remain together – and Miss Lovett was clearly pleased to find two such sturdy girls – suitable for the heavier instruments. It was time to part from Chit, Fluffi and Busti, and I felt sorry to see them led away by the drivers – although, for all I knew, their fate might be kinder than ours.
My continued presence amongst Miss Lovett’s girls was in some doubt until I started to shape up at the third rehearsal. For a little while after that, it looked as though I might be a second back[3], but this became increasingly unlikely. Of Cap’n Gentle’s cargo, Spanquibelle – true to her name – proved the finest torment subject and was assigned to a lead instrument. The rest of us had more lowly roles.
It was, of course, painful work – but not without its satisfactions. A protracted series of inexpert whippings tends to dull the sense of pain. It is the art of torment to have precisely the opposite effect. Through the artistry of the tormentor, the subject’s ability to experience pain is continually refined.
We were to perform Woodward’s third agorole, a lengthy and complex work lasting about an hour and a half and requiring more than fifty tormentors – and, of course, a like number of subjects[4]. It called for the finest tormentors and required almost two months to prepare. The performance was clearly designed to demonstrate both the refinement of Berenice’s sensibilities and her wealth. Few, even of the Nine[5] could have afforded to pay for such a spectacle – to stage it in conjunction with the production of Effilia’s Hipnos was astonishing.
We were often reminded that Berenice’s triumph depended on our responsiveness to the whips – the fate of those who disappointed her was left to our imaginations. I suspect that our imaginings were more lurid than the reality would have been. I now realise that things would have gone much harder for Melissa Lovett and her tormentors than for we subjects. A person is just a person, but a slave has a market value which is not to be lightly squandered.
For the first time since my enslavement, I received veterinary treatment. Clearly, torment subjects needed to be fit – and the vet was, I felt sure, more competent than the Palace Victoria physicians. She was a Miss Hawker, and proved not only thorough, but unexpectedly kind, seeming genuinely to like slaves. Not for the last time, I decided that I liked vets better than doctors.
Even more welcome was the quality of our swill. My food was better than any since my capture – seemingly in another lifetime – at Watt’s Ford Gap. Occasionally, we even received bowls of savoury meat stew with hunks of bread to dip into it. Not only did we need to build up our strength for the performance but – Melissa Lovett considered – a certain gaiety was necessary for torment subjects.
We were allowed plenty of leisure time, during which Miss Lovett encouraged us to socialise. She said that we needed to bond, to become a guess all, more than some of our parts – and other things that seemed to make no sense. While I do not wish to imply criticism of a great artist, a noble lady, a generous and kindly woman – it was said that she picked up such notions from Old Time books. I am sufficiently old fashioned to think that the only good to come out of the Old Time was the modern age.
At first, we just talked; but, after a little while, we started to play games. Initially, it was a matter of hauk-stick, using twigs and straws – and Lady Anne with the grid scratched in the dust or mud, according to the weather. Then Bifi and Bouche, working together, produced a set of calendar bones[6]. That soon became our favourite pastime, and it was not long before we had produced half a dozen sets.
Small bones could be scavenged easily – finger bones proved the best. Also to hand were sharp stone fragments suitable for flattening the surfaces and marking them with month symbols. We wagered pieces of bone or rock suitable for fashioning calendar bones, each of us forming a little store of this slave currency. Persons who occasionally looked at our games sneered, but we took it all very seriously.
Even now I feel frustrated when I recall re-rolling on the verge of a season. After three re-casts with one of the bones, I was still left with only a lump and cusp – giving me a score of bar five! The winner had a mere lump, but on a single roll. It was hard to fight back my tears as I handed her thirteen of my precious fragments.
Amongst the rubbish scattered about the camp were a great number of rags. Many bore stitching and seemed to be shreds of garments, perhaps from the clothing of those who had been foolish enough to offend Berenice. While the scraps were of little use for most purposes, some were large enough to wrap our pieces of bone and rock between games. I was delighted to find a useful piece of red cloth with white dots to replace my original beige bundle.
Perhaps a week before the performance, sweating gangs of he-slaves – mercifully trimmed – struck the torment and labay tents, folded them neatly and loaded them on to ox carts. We assumed that the tents were to be re-erected at the performance site, but this was to prove false. The removal of the tents was probably a mistake. We continued to rehearse in the open – something that sorely tried the tormentors as they struggled to keep their instruments tuned in spite of the damp.
For we slaves, it allowed the pleasure of seeing Effilia’s Hipnos in an advanced stage of rehearsal. Never before had I seen grand labay and was immediately enchanted, occasionally the performance moved me to tears. Especially poignant was the scene in which, the lady’s personage restored, she reasserted her authority upon the slaves. Not only was it a beautiful sentiment, exquisitely performed, but it had me dreaming of Lady Isobel reasserting her authority upon me.
Three days before the performance, we clambered into ox carts and were taken in luxury to the festival site. We snuggled into the straw and swapped jokes that would have made Lady Margaret blush. With a definite pleasure, I joined in with the lewd recital. My story was an old one, but it made my friends laugh.
“A lady took a slave boy to the trimming shop, only to find that the trimmer wasn’t there. While his mistress looked for the man, the boy decided that didn’t fancy being whittled down to size. Looking for a place to hide, he slipped behind a curtain – but that was no good because his willy was sticking out. He picked up an old axe head, slipped it over his erection, and went back behind the curtain…”
“Green wood!” Leggi squealed, obviously realising which joke it was.
“The trimmer came back,” I continued, ignoring her, “and said ‘what’s that axe doing there?’ He grabbed the slave’s willy, pulled, and the boy spurted into the trimmer’s hand. ‘Wood as green as that, with so much sap, must still be growing on the tree,’ he said, ‘I’d better cut it off’. So he took a pruning knife to it – and the lady, coming back, said ‘just the blade for his prunes!’
“That reminds me of another one…” Fuquibelle said, when the laughter died down, “After being cut down to size, a slave boy goes back to trimming shop and starts rummaging through the pig bin[7] – looking for his willy…”
That night we rehearsed in the great dark crimson tent on the festival site. We caught our breath as we beheld the scene revealed in the flickering glow of the torches. The tiers of seats were upholstered in scarlet, trimmed with gold. The tent posts were of polished hardwood, each bearing a golden flambeau bracket.
Most glorious of all were the stage fittings. The whipping posts and frames were of hardwood, not only polished but carved with intricate designs – each a work of art in its own right. Their metal fittings reflected the torch light with the unmistakable gleam of real gold. The beauty of the scene brought tears to my eyes – for the first time, I truly felt unworthy to be a torment subject.
Raising my wrists for my bracelets, I gasped in fresh wonder. Not only were the restraining bands of precious metal, but were obviously the work of a great goldsmith. A raised design depicted a labay performance in minute detail. Set into the relief were – I felt sure – real sapphires, their blueness as cold as Woodward’s masterpiece.
The full beauty, however, was not revealed until the following evening, as we prepared for the dress rehearsal. First, a group of slaves with an irritable overseer delivered our performance harnesses. Muttering curses, the person took keys to the crude stuff in which we were locked. The slaves fastened us into the most beautiful harnessware I had seen – glossy black leather, real gold set with more sapphires.
Initially, my performance harness was an unalloyed delight. Then – reflecting that it must be more valuable than a thousand slaves, it seemed a great burden. I sought out a tormentor and asked if I might speak to her – and she was gracious enough to consent. When I spelt out my worries, she roared with laughter and slapped me hard, but affectionately, on the bottom – finally, seeing that my concern was genuine, she reassured me.
“Berenice doesn’t like thieves. Her law is that any thief who steals from her should meet a more horrible fate than the last. It’s years since anyone tested her ingenuity. Just being Berenice’s slave guards you better than a company of the finest troops.”
An hour or so before we were fastened in our places, pack slaves arrived with large pots of perfumed oil. Young slave girls with long and extraordinarily supple fingers massaged us with the oil until we gleamed. No crevice escaped their probing touch. I was left as glossy as my whipping post, and smelling like a goddess’ concubine.
Nor had I previously seen the tormentors dressed for performance. At rehearsal they wore a motley collection of skirts, scarcely two of them matching in colour, length or style. Now, all were in black satin, fringed with golden tassels and belted with gold chain, their legs and torsos – like our bodies – gleamed. Their whips matched their skirts – black leather with gold pommels.
The following night was that of the performance. Both we and the tormentors were oiled even more thoroughly than for the dress rehearsal. Melissa Lovett was careful to ensure than we were fastened in our places with time to spare. The tormentors joined us shortly afterwards, busy with their warm up exercises.
The stage lights were extinguished while the rest of the tent remained brilliant. Staring at the tiers of seats from the darkness, I had the impression that I was part of the audience and the action in the illuminated expanse before me was the performance. The fact that I was chained in place did not dispel the notion – the persons of quality taking their seats continued to strike me as actors. Most of the ladies were soberly dressed, but the men wore colourful robes – here crimson, there lime green, the most splendid of all was magenta and turquoise ornamented with silver tassels.
A slave took her place at each flambeau, as unobtrusively as she could, although it was difficult not to notice girls of such beauty. Suddenly, in perfect unison, they extinguished every light. For several heartbeats the great tent was in complete darkness. Just as I started to wonder whether something was amiss, flares sprang up about us on the stage.
The tormentors, subjects and whipping posts were starkly revealed in the harsh and unnatural light. The audience clapped. Then – as silence descended – the ensemble paused motionless, whips aloft, ready to strike. The peccalalos hissed, followed by three heavy beats from the bagerole. On the third beat, the temperoles joined the chorus of pain, and my back was afire.
At the interval, the stage lights were extinguished and those illuminating the seats rekindled. In the darkness, there was a flurry of activity. We were unfastened from our posts and frames, given refreshing cordials to sip, massaged, re-oiled. The tormentors stretched their limbs and sucked hungrily at bottles.
“Arch your back to the whip as each stroke falls,” one of them reminded me. Then, presumably in response to some sign of my distress added: “Don’t worry, kid, you’re doing fine.”
She patted my back, something I would rather she had not – the first half had left me very sore. No doubt, she meant it kindly. The audience were starting to return to their seats. A lady and her gentleman caught my attention.
“The smoky taste of that whisky goes so well with the pecker,” he said. “Superb!”
“It was too fatty,” she replied, pulling a face and wiping greasy fingers on her handkerchief. “And I’m not sure it wasn’t blesh. If you ask me, Berenice feeds her slaves too well – and doesn’t slaughter them soon enough.”
A few minutes later, the lights about the audience were extinguished once more and – a minute or two later – those of the stage reignited. The second half started with the belleroles, then tristelles and clunts, before the temperoles came in… and so the agorole unfolded. My tormentor had sufficient skill, and I was sufficiently receptive, to render my pain more acute at the climax than during the opening temperole swell. Woodward’s extraordinarily subtle conclusion was filled with deep bittersweet emotions – I was left weeping, but not primarily in physical pain.
My deep – almost inexpressible – feelings had scarcely begun to resolve themselves when the grumpy overseer, and her slaves, returned for our performance harnesses. I cried fresh tears to lose the beautiful tangle of supple leather and gleaming gold. Being thrust back into cheap harnesswear was both humiliating and profoundly saddening. Gloom seemed to descend upon all of we torment subjects.
Our return from the festival site was in contrast to the outward journey. Nobody felt inclined to joke – indeed, few remarks of any kind were made. Two factors, in this, were certainly that the spell of the performance had not entirely left us – and the sad loss of our exquisite harnesses. Also, I think that we all felt a sense of foreboding – Berenice had surely done with us as torment subjects, and we had no idea as to what lay in store.
Eventually, we fell entirely silent. Now the only sounds were the creaking of the cart, the ox’s hooves squelching in the mud and the occasional cries of night birds. Suddenly, the quiet was broken by an explosion of sound. It was not until heavy rain drops started to fall, a moment later, that I realised it had been a peel of thunder.
We scurried to pull the sheet of waxed canvas over our heads, and huddled in its shelter. Without a word, Leggi kissed me on the lips. Then we were embracing, fondling, licking – not just Leggi and me, but all of us in the cart. Cries of delight, pleasure, ecstasy mingled with the drumming rain upon our shelter.
I arrived back at Bernice’s camp full of apprehension, but – in the event – the following days didn’t seem to justify my fears. Our overseers were short tempered and our swill vile, but there seemed little evidence of the legendary cruelty which had led Berenice to take the name Blackheart on receiving her electorhood[8]. When we were given embroidery to do, I recalled stories of Berenice’s slaves sewing with needles fashioned from splinters of their own bones. Much to my relief, I was given an ordinary metal needle.
During my childhood, tapestry had been considered – in the Belle House – a suitable accomplishment for young ladies. While my work had little artistic merit, it had exhibited a deftness of touch. That was to stand me in good stead now – for our task was to render designs on gauzy dresses. Each of us was given a painted board to copy – mine was of a white horse on a red ground.
Although the embroidery wasn’t large, the work was so delicate that I didn’t complete it until the fourth day. A stitch out of place earned a furious lash, so I worked with care. Since tardiness was also punished, I made pains to be diligent as well as careful. For all of the overseers, we found time to chatter – as slaves will – and the rumours of the camp passed between us.
I was horrified to hear a girl called Daffi announce: “The barbarians are coming – here!”
Tales of barbarians playing ball games with their victims’ heads – and other such horrors – sprang to mind. The truth proved less spectacular. An alliance was planned between Surrey and the western barbarians, with a view to crushing the Westland army between them. As a nut between hammer and anvil, it was said – but I never found out which was supposed to be hammer and which the anvil.
Barbarian warlords from Cymru, Ex Moor bandit chiefs, Cornish rebel pretenders, and others of their ilk had beached their painted ships at Surrey Port. Now they made their way north by canal craft and litter, to negotiate with the Nine of Surrey. Berenice, determined to ensure her share of the plunder, had invited them to a reception at her camp[9]. While the barbarians were not coming in peace, their war was not with us or with our mistress.
Before I had completed my embroidery, stories were circulating of the barbarians who had already arrived in the camp – horribly hairy men without manners or other refinement. Mercifully, the tales were of drunken loutishness, rather than atrocity, but they conveyed more than a hint of menace. In spite of my being set to decorating the large banqueting tent – once my needlework was done – I didn’t see any of the barbarians until the night of the reception. No doubt, they seemed all the more frightful for remaining hidden.
At last, it was self-evident that the reception would take place that night, although we were not actually told – the banqueting tent was ready and the air was filled with the scent of roasting meat. A party of guards, who already escorted a dozen girls, collected we tent decorators. As we continued around the camp, more slaves were added to our number – all, I noticed, from the group who had embroidered the dresses. We crossed a compound where several barbarians staggered, already drunk and looking quite as disagreeable as I’d feared – they were the first I’d seen.
The ogled us, then laughed, shouting something in their own language, which I assumed to be lewd. One slapped his crotch, while his companions laughed even louder – as we passed I was not the only slave to form the sign of the Great Mother. Stepping downwind of them, my hand darted to my nose on catching a stink compounded of fish, beer, urine and unwashed sweaty deposits. The smell seemed to follow us into the long low tent in which we had embroidered the dresses.
An official in a low cut royal blue dress ticked our names on a list as a guard in black leather read them aloud from our thighs. As each name was called, the official replied with what was obviously the name of a barbarian. An assistant stood by a rail from which hung our embroidered dresses, handing a garment to each slave as a barbarian’s name was pronounced. They worked efficiently and the queue moved rapidly – soon it was my turn.
“Tuerqui,” the guard read, “Gentle 1207.”
“Lewis Ironhand of Clun,” the official responded.
The assistant handed me the familiar dress embroidered with a white horse on a red ground, then a driver sent me scurrying from the tent. Another lash urged me through an open flap and into the arms of a waiting slave, who – without a word – signalled me to a chair. Reading her thigh, I saw that she was Yummibum – and, as she turned to select from a box of make up, observed that she did indeed have a nice bottom. I smiled at her.
“You were well named,” I said.
“Thank you” – smiling back – “I’m to do your face and dress you.”
“Do you know what this is all about?”
“They don’t tell slaves anything, but – well…”
“Yes?”
“Oh, it’s just what I can guess… Maybe I’m wrong… I don’t think I should say… And it might be something else.”
“The feast for the barbarians?”
“Mmmm… That’s what I thought… But I don’t really know…” As she spoke, she applied cosmetics to my face.
“I’m to be part of the desert course?”
“I don’t know, but…”
“But that’s the way it looks?”
“All I really know is that our mistress is holding a feast for the barbarians tonight… And me and some other slaves are doing girls’ – and a few boys’ – faces and putting them into gauzy dresses embroidered with symbols. That’s all. The rest is just guesswork and gossip.”
“But you wouldn’t wager your next meal on me having my virginity in the morning.”
“No – to be honest – I wouldn’t. But I could be wrong. And, even if I’m not, it might not be as bad as all that. Do you like boys?”
“No – I’m a girls’ girl.”
“Oh – well – perhaps you could imagine…Or maybe not. I’m really sorry, but I’m just a slave like you.”
“I know.”
She kissed me on my lips and brushed my tongue with hers. Eagerly, I began to respond, and reached out to embrace her. Yummibum evaded my arms, but took my hand and pressed it. Then she kissed me chastely on the forehead.
“I’d love to,” she said. “But I can’t – honestly. Now I’d better re-do your lips.”
A fresh squall and its burden of rain drummed loudly on the canvas. Yummibum frowned as she concentrated on her work. I bit my lip, trying not to think of what was about to happen. A chorus of singing lifted above the sound of the storm, the words didn’t sound like English.
[1] Fiona Laurence, grand labay composer (YD 623-709). The score for her Effilia’s Hipnos survives.
[2] It is interesting that this account omits all sexual references. Mandick (the second syllable of whose name seems to have been a dialect word signifying penis) wished to ravage Roseblue. Eventually, Roseblue gains access to the flask by pretending to submit to his demands.
[3] A second back was a reserve torment subject, to appear only if another subject was unable to do so. A reserve tormentor was known as a second arm.
[4] Several scores survive for this work, showing considerable variation. The number of instruments varies between 48 and 57, while the timings seem to range from 88 to 114 minutes. Louise Doe in Torment: a First Imperial Art suggests that the longest known version was never performed and that the norm was around 93-96 minutes (not including intervals), involving 52-53 instruments.
[5] The Nine was the governing council that ruled Surrey under the Democracy. New members of the Nine were chosen by the 81 Empers who, in turn were elected by the 729 Electors. New electors were appointed by the Nine.
[6] Calendar bones was played with three elongated dice, designed to fall on one of four faces, each marked with the symbol of a month. The usual set being:
Bone 1: Chillflurry, Drizzlemoon, Glarehaze, Mistream
Bone 2: Iceflake, Cornsprout, Thunderhead, Dankfog
Bone 3: Wind rush, Litnight, Swellbelly, Blinkday
The three bones were rolled, producing a combination of three months awarded points as follows:
Nix: 0 (Forming none of the following combinations)
Openers: 1 (The first two months of a season)
Closers: 3 (The last two months of a season)
Cusp: 6 (The last month of one season, plus the first month of the next)
Lump: 8 (The first and last months of a season)
Lump and cusp: 10 (Combination of a lump and a cusp.)
Quarter: 12 (Three consecutive months, not forming a season.)
Season: 20 (All three months of one of the four seasons.)
The bones could be re-rolled, but doing so cost 1 point if all three bones were re-rolled, 3 points for 2 bones and 5 points for one bone.
Re-rolling, especially repeated re-rolling, could result in minus scores called bar scores – bar one was minus one, bar two was minus two, and so on. The amount the loser paid the winner depended on the difference between their scores.
The usual set of bones (described above) did not permit a lump and cusp to be scored, but some variations did.
[7] The severed genitals of male slaves were often fed to pigs.
[8] On becoming an elector of Surrey, persons abandoned their family names and took symbolic names instead. The process signified that Surrey was now the elector’s family. There were changing fashions in electoral names. In the late democracy years, they usually signified the way in which the elector intended to behave. Berenice Blackheart’s stood for her cruelty, Nadine Next’s for her ambition (she would be next) – and so on. From the middle of the sixth century YD onwards, alliterating names were almost universal.
[9] This passage – treating of matters beyond Tuerqui’s direct knowledge – is clearly a parody of this paragraph from Helen of Good Almin’s Chronicles:
A splendid alliance was forged between the Nine of Surrey and the most worthy of the western lords. The aim was to crush the wretches of Westland whose rebellion against the authority of Surrey persisted in spite of the glorious victory on the field of Abben Den. The rebels would be crushed like a nut betwixt hammer and anvil. For this purpose, a company headed by Dyfed of the Red Dragon, Prince of Cymru – attended by king Ambrose of Corn Wall and Eric, Duke of Ex Moor – berthed their gilded ships at Surrey Port. Thence, they travelled north in state barges and gorgeous palanquins. The first to receive them was Berenice Blackheart, determined to ensure her share of the glory.
This is an example of the way in which a slave might be allowed a freedom of expression inconceivable for a person. Indeed, a person would have risked execution or enslavement for such a parody. In this, Tuerqui follows the tradition of such works as The Ninny of Surrey and Surrey’s Gory.
For Ch 10 click
http://bondlings.blogspot.com/2006/08/of-bondlings-and-blesh-ch-10.html

